{"id":1755,"date":"2014-06-26T13:02:48","date_gmt":"2014-06-26T13:02:48","guid":{"rendered":"http:\/\/unit-21.com\/?p=1755"},"modified":"2015-03-15T21:40:08","modified_gmt":"2015-03-15T21:40:08","slug":"sayan-skandarajah","status":"publish","type":"post","link":"https:\/\/unit-21.com\/?p=1755","title":{"rendered":"Sayan Skandarajah"},"content":{"rendered":"

CURATING AN EGALITARIAN TERRITORY\u00a0|\u00a0Copenhagen, Denmark\u00a0| Unit 21 | 2014<\/p>\n

Awarded Distinction for Design & \u00a0Distinction for Thesis<\/span><\/em><\/p>\n

Click to see Thesis<\/a><\/p>\n

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Curating An Egalitarian Territory<\/b><\/p>\n

\u2018Curating an Egalitarian Territory\u2019 is a design project is sited in Copenhagen, Denmark, critiquing its realm of egalitarianism, assessing what \u2018territory\u2019 might mean within a context based upon equality. Denmark is considered to be one of the world\u2019s most egalitarian countries – yet the project asserts that an underlying exclusivity makes the country inherently hierarchical in society.<\/p>\n

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\"Sayan14_01a_mapphoto\"<\/p>\n

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\"Sayan14_01d_mapphoto\"<\/p>\n

\"Sayan14_01e_mapphoto\"<\/p>\n

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Link to Book ><\/p>\n

[Volume I_Bibliography]<\/p>\n

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In Denmark, egalitarian ideologies range from governmental organisation, tax redistribution, city infrastructure, employment opportunity, social dynamics and is even found in roots of Danish mentality. This is perhaps best demonstrated by Janteloven; <\/em>a set of ten fictional \u2018laws\u2019 such as \u2018Don\u2019t think that you are special\u2019, adopted by the Danish as indicative towards their attitude against individualism, favouring the \u2018norm\u2019, forming a social code of egalitarianism. This social practice and emphasis on equality leads to Denmark\u2019s \u2018political image\u2019.<\/p>\n

In contrast, the city is confronted by an inevitable underlying hierarchy stemming from social codes that generate an air of exclusivity in the city. Ethnographically the country is dominated by ethnic Danes [91%] and is hard for foreigners to settle in, with citizenship being notoriously difficult for immigrants and even descendants to attain. This leads to a underlying social and political elitism in the practice of a society built on equality.<\/p>\n

Responding to the geopolitical and archaeological slippage between territory and equality in Copenhagen, the project seeks to define an exclusivity in architectural identity through the proposal of an emergent nine-square enclave in the heart of the city. Using egalitarian principles of order, distribution and composition, six architectural interventions and their associated infrastructures are defined, containing at their scale the principles and vocabulary of the enclave as an archipelago.<\/p>\n

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\"Timeline\"<\/a><\/p>\n

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\"sayan14_02a_timeline<\/p>\n

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Link to Book ><\/p>\n


\n[Volume II_Index]<\/a>\"Book02_icon\"<\/a><\/p>\n

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\"sayan14_03_instrument\"<\/p>\n

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Link to Book ><\/p>\n

\"Book03_icon\"<\/a><\/p>\n

[Volume III_Glossary]<\/a><\/p>\n

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The methodology of design involves using highlighted residual instruments (buildings that have lost their original purpose) as catalysts of change and city growth, adopting their fragmented forms and behaviors in new contexts, scales and numbers. The project is highly structured around the order of the nine square grid, which is an organisational principle that reflects egalitarian notions of symmetry and balance. Through these constraints, a new architectural vocabulary is established and practiced within the proposed enclave, being manifest both within full scale interventions as well as everyday street furniture.<\/p>\n

This emphasises the exclusivity of identity that emerges in the enclave as the notion of territorial hierarchy is affronted with principles of equality, distribution and democracy. Through representation and design, these tensions are explored as a reflection of the social and political dilemmas of Danish society, seeking to ask how one\u2019s perception of the city and its identity is key to the understanding of a cultural condition that is ingrained into the city. The city\u2019s rich archaeological make up thus forms a new temporal dimension to the project, as it becomes concerned with the finding of traces of former city fabric that had perhaps\u00a0 once played its own role in the formation of the city\u2019s identity. A contemporary critique of the shifting status of preservation and attitudes towards change, superimposition and material as a register of time become instrumental to the formation of the project.<\/p>\n

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Link to Book ><\/p>\n

[Volume IV_Prospectus]<\/a><\/p>\n

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\"Sayan14_04_enclaveplan\"<\/a><\/p>\n

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Link to Book ><\/p>\n

\"Book05_icon\"<\/a>\u00a0 \u00a0 \u00a0[Volume V_Catalogue]<\/a><\/p>\n

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\"Sayan14_05_enclaveaxo\"<\/a><\/p>\n

Link to Book ><\/p>\n

\"Book06_icon\"<\/a>\u00a0 \u00a0 \u00a0[Volume VI_Chronicle]<\/a><\/p>\n

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Link to Book ><\/p>\n

[Volume VII_Summation]<\/p>\n

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\"sayan14_15_finalworkshop\"<\/p>\n","protected":false},"excerpt":{"rendered":"

CURATING AN EGALITARIAN TERRITORY\u00a0|\u00a0Copenhagen, Denmark\u00a0| Unit 21 | 2014 Awarded Distinction for Design & \u00a0Distinction for Thesis Click to see Thesis     Curating An Egalitarian Territory \u2018Curating an Egalitarian Territory\u2019 is a design project is sited in Copenhagen, Denmark, critiquing its realm of egalitarianism, assessing what \u2018territory\u2019 might mean within a context based upon equality. Denmark is considered to be one of the world\u2019s most egalitarian countries – yet<\/p>\n

Read More<\/a><\/div>\n","protected":false},"author":6,"featured_media":2109,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"gallery","meta":[],"categories":[201,31,199,53],"tags":[229,263,267,249,141,265,115,269],"_links":{"self":[{"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/posts\/1755"}],"collection":[{"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/unit-21.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1755"}],"version-history":[{"count":53,"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/posts\/1755\/revisions"}],"predecessor-version":[{"id":2535,"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/posts\/1755\/revisions\/2535"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/unit-21.com\/index.php?rest_route=\/wp\/v2\/media\/2109"}],"wp:attachment":[{"href":"https:\/\/unit-21.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/unit-21.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/unit-21.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}